I’ve got a new article out in the now available volume “Different Germans, Many Germanies: New Transatlantic Perspectives” edited by Konrad H. Jarausch, Harald Wenzel, and Karin Goihl and published by Berghahn Books.
My contribution looks at the evolving ideas of human rights in East and West Germany and how they relate to processes of democratization between the post-war to reunification.
What does the book cover you ask?
“As much as any other nation, Germany has long been understood in terms of totalizing narratives. For Anglo-American observers in particular, the legacies of two world wars still powerfully define twentieth-century German history, whether through the lens of Nazi-era militarism and racial hatred or the nation’s emergence as a “model” postwar industrial democracy. From American perceptions of the Kaiserreich to the challenges posed by a multicultural Europe, the volume argues for—and exemplifies—an approach to German Studies that is nuanced, self-reflective, and holistic.”
For more information on the book, click here and you can read the introduction online here. There is currently a 50% discount on the book if you order online with the code JAR306 – orders can be placed here. Or you can request your library to order a copy here.
For those of you in Berlin, there will be launch party for the book at the Free University on February 16 from 6-8 p.m. I will be speaking along with the editors and Herbert Grieshop (Freie Universität Berlin). More info on the event can be found here.
Check it out here
This is the TL;DR version:
Since the end of state socialism in Eastern Europe, the revolutions of 1989 have become a central element in the mythology of human rights. Human rights are portrayed as a catalyst, alighting a revolutionary ethos within those living in the Eastern Bloc. By depicting 1989 as the result of a mass moral epiphany regarding universal human rights, such narratives naturalize and depoliticize the collapse of state socialism. While the discourse of human rights was important in unifying dissident groups, it had also been used to by socialist states to legitimize dictatorial rule. During the Arab Spring, international commentators and local actors invoked this mythological version of 1989 to declare that a similar awakening was once again taking place and that human rights were sure to triumph over dictatorship. The example of Egypt appeared to mirror that of 1989 with mass demonstrations for human rights, prompting optimism that a similar revolutionary change was inevitable. Instead, the successful reassertion of military dictatorship has been legitimized in the name of protecting human rights. In viewing the end of state socialism as the result of the proliferation of human rights consciousness, the mythology of 1989 creates a tragically flawed model for reform and revolution.
Full citation info: “Human Rights as Myth and History: Between the Revolutions of 1989 and the Arab Spring,” Debatte: Journal of Contemporary Central and Eastern Europe, (Volume 23, Issue 2-3, 2015), 151-166.
Update: the access for the first fifty clicks has now apparently been used up. Please get in touch with me directly if you are having trouble accessing the full article.